“To the victor go the spoils.” While this quote by (then) New York Senator William L. Marcy was said regarding politics, it has been applied with regularity in reference to the taking of war prizes by the victor at the expense of the vanquished.

The taking of war prizes has been in play since the beginning of warfare and will probably continue into the unforeseeable future. The victorious, ranging from individual soldiers to military units and on up to the entire nation, maintain these treasures as symbolic of the price that was paid on the field of battle. Individuals maintain items as mementos of personal experiences and reminders of their own sacrifices. Some are painful reminders of comrades who died next to them in the trenches or aboard ship.

Mrs. Carol Conover, a NASIC employee, donated this flag to the NASIC history office years ago. It belonged to her father-in-law who brought it home from the Pacific after WWII. It is now back in the hands of Eihachi Yamaguchi’s family, the original owners.

In recent years, as aging American World War II veterans began to draw closer to their own mortality, thoughts of healing wounds that have remained open since returning home have begun to emerge. Many veterans like Clair Weeks began to see the personal items removed from dead enemy soldiers as having little personal value to them. Seeking to provide the dead enemy soldier’s surviving family members with the captured hinomaru yosegaki or “good luck” flag, Weeks began a quest to connect the item with relatives in Japan.

American museums have also taken steps to repatriate items. In Deltona, Florida, Deltona Veterans Memorial Museum staff are actively pursuing the return of a Japanese sailor’s possessions that were taken from his body by a U.S. Air Force pilot in Iwo Jima. These pieces include a silk, olive green ditty bag that held the sailor’s personal effects, a bamboo-and-paper folding fan, a Japanese flag and a collection of photographs.

Now on display at the National Maritime Museum in Greenwich, England, the blood-stained and bullet hole riddled ensign from the defeated USS Chesapeake (source: National Maritime Museum).

Constructed with timbers from the dismantled USS/HMS Chesapeake, the Chesapeake Mill still stands in Hampshire, England (source: Richard Thomas).

During the War of 1812 in a naval engagement between the USS Chesapeake and the HMS Shannon, the American frigate was overpowered (with 40-7 of the Americans killed in the battle) and captured by the British sailors. Taken as a prize, the Chesapeake was repaired and commissioned as the HMS Chesapeake. Upon her 1819 retirement from the Royal Navy, she was broken up with some of her timbers used to construct the Chesapeake Mill in Hampshire, England. In 1908, the blood-stained and bullet hole riddled naval ensign was sold at auction to Viscount William Waldorf Astor who, in turn, donated it to the National Maritime Museum of the Atlantic in Halifax, Nova Scotia. Today, the war prize flag is on public display at the National Maritime Museum in Greenwich, England.

Perhaps a having good, long-standing relationship with the United Kingdom contributed to the positive gesture of the 1996 repatriation of a piece of the Chesapeake’s timber to the United States. Americans can view the wood fragment at the Hampton Roads Naval Museum today.

These stories of war prizes being returned to their nations of origin are uplifting, if not inspiring. But there is another, less “sunny” war prize repatriation story afoot that has the stirred a significant amount of public outcry and resistance from U.S. veterans and military leadership.

Most Americans know very little about the conflict in the Philippines that immediately followed the end of the Spanish-American War in which the Americans received the island nation from the defeated Spanish for the sum of $20m. A small faction of Philippine nationals rose up in resistance to what was perceived as another imperialist ruling foreign nation. Seeking their independence, an uprising led by Emilio Aguinaldo lasted for three years from 1899-1902, yet some attacks on Americans continued for years.

The American survivors of the attack pose with one of the captured church bells used by Filipino insurgents to coordinate the attack against the Americans.

In a coordinated guerrilla attack upon soldiers of the U.S. 9th Infantry stationed in Balangiga (in Eastern Samar), 54 American soldiers were killed while nearly another 25 were wounded. In response to the attack, two U.S. Marine officers initiated a vicious reprisal, ordering all Filipino males 10 years of age and older bearing arms be shot. Both were subsequently courts-martialed. As part of the action against the insurgents, American soldiers captured three church bells that were used as signaling devices for coordinating the Filipino attack. The bells were shipped to the United States and have been central pieces of memorials to honor the soldiers that were brutally killed in the Filipino attack.

One of the bells from Belangigo as it appears incorporated into a monument to the fallen of the U.S. 9th Infantry (source: Military Trader).

Today, the Bells of Balangiga are the central point of controversy, in which the descendants of the insurgents who attacked the U.S. troops are seeking their return to the Philippines to be used to honor their “freedom fighters.” Many U.S. veterans see this as destroying a monument that honored the Americans who were killed and erecting a monument that instead honors their killers.

Since 1997, talks have taken place at the highest political levels between the two nations as the return of the bells could go a long way in garnering political and national relations capital for all involved should the decision be reached to repatriate the cherished bronze castings. Today, the bells remain as placed at what is now known as Francis E. Warren Air Force Base (formerly, Fort Russell).